The Greek debt disaster that started in 2009 has solid a protracted shadow over European integration. Drawing on a brand new examine, Nicola Nones explains how the disaster turned a “morality story” that sharply divided EU member states.
The European sovereign debt disaster posed a profound risk to the material of the European challenge, with penalties reaching far past the traditional financial realm. In keeping with a number of commentators, the disaster underscored the intricate social constructs inherent in credit score and debt relationships, entwined with ethical judgements in regards to the character of the concerned brokers. This resulted within the media amplifying a “morality story” that starkly divided “virtuous, hard-working” northern European nations on the one aspect, and unreliable and “spendthrift, lazy” southern European debtors on the opposite aspect.
In a brand new examine, I look at whether or not and to what extent this ethical discursive framing was systematic throughout the Greek disaster. I analyse greater than 14,000 articles revealed within the Anglo-American and German monetary press between 2004 and 2019, exhibiting the extent to which Greece was described in destructive ethical language. I additionally doc how, after the preliminary “shock” in autumn 2009, there was a noticeable enhance in destructive ethical tone. Furthermore, by most measures, this destructive ethical tone by no means fully reverted to pre-crisis ranges, underlining how “sticky” financial narratives can change into.
The ethical dimensions of the Greek sovereign debt disaster
What prompted a moralistic characterisation of Greece throughout the financial crises? My studying of the tutorial literature and the content material of mass media articles on the subject suggests three foremost channels.
The primary and most normal one issues the historic connection between debt and morality. All through historical past, discussions on debt and credit score relationships have persistently been intertwined with ethical evaluations of the actors concerned. This intricate connection has woven an ethical Manichean narrative marked by two contrasting facets: vice (for debtors) and advantage (for collectors). Notably, the German time period “Schuld” continues to embody twin meanings right now: each debt and guilt. On this context, Greece is held accountable for dwelling past its means on the expense of collectors, aligning with notions of guilt.
The second channel issues the North/South (and collectors/debtors) cleavage particular to the Eurozone. When collectors insist on the compensation of money owed, they might assert their actions are usually not pushed by egocentric materials coercion however moderately by fulfilling a “pedagogical position”. Inside this discourse, the idea of the Mediterranean is juxtaposed with the “European”, portraying the previous with traits similar to indiscipline, extravagance, laziness, irresponsibility and corrupt tendencies.
Consequently, southern European nations, significantly Greece, are seen as a possible risk to a union in any other case comprised of “good”, “civilised”, and “skilled” northern European people. In contrast to disciplined collectors, debtors have depleted the nation’s accrued heritage to the detriment of future European generations.
Third, even amongst Mediterranean nations, Greece stands by itself. The “cradle” of western civilisation, with its folks being thought of the descendants of the classical Hellenes, Greece occupies a definite place within the western cultural creativeness. Parallels between historical and fashionable Greeks throughout the disaster signalled Europe’s veneration of classical Greece and implicitly reaffirmed Europe’s good religion in honouring its ethical debt to its ancestors. On the similar time, they served to remind us how (fashionable) Greeks have did not uphold the ethical requirements set by their ancestors.
The media and the morality story
To empirically examine the evolution of ethical content material in written texts about Greece, I assembled an authentic dataset of articles downloaded from the Factiva and LexisNexis databases for the interval between 2004 and 2019. This timeframe encompasses the durations previous, throughout and following the Greek disaster. The dataset focuses particularly on articles from three outstanding monetary each day newspapers: the Wall Avenue Journal, the Monetary Occasions, and the German publication Handelsblatt.
Having gathered articles primarily based on predefined search standards, I used two present dictionaries – the Common Harvard Inquirer and the Ethical Basis Dictionary – together with a customized glossary to evaluate optimistic and destructive ethical tone. Following the validation of the dictionary, I computed an ethical sentiment rating for every article, with decrease scores indicating an increase in destructive ethical content material.
Determine 1: Common Ethical sentiment scores (Monetary Occasions and Wall Avenue Journal)
Word: The dashed line reveals the uncooked collection, i.e. the ethical scores averaged throughout the 2 shops over time. The thicker strong line reveals the 4 months rolling common. Decrease values point out a rise in destructive ethical tone. The 2 horizontal strains present the common ethical rating pre- and post-crisis.
Determine 1 reveals the outcomes after aggregating every rating on the month-to-month stage. Clearly, sooner or later within the autumn of 2009, the ethical sentiment rating dropped. As anticipated, this coincided with the revelation of the disaster in October 2009, when the brand new Greek authorities disclosed a funds deficit of 12.7% of gross home product, twice as excessive as beforehand acknowledged.
Whereas a good portion of the decline was swiftly offset, the ethical rating by no means totally rebounded to the pre-2009 stage. Disaggregating the scores throughout the 2 monetary papers, I calculated the common lower in post-2009 ethical tone to be 10.3% for the Wall Avenue Journal and 27.8% for the Monetary Occasions. Repeating the evaluation on the German newspaper Handelsblatt with the Ethical Basis Dictionary (the one dictionary accessible in German) revealed an identical, however extra accentuated, sample.
Whereas the destructive ethical tone within the media lasted past the disaster itself, my evaluation revealed one shocking discovering. In opposition to expectations, there is no such thing as a proof that the monetary press framed the final and most acute section of the Greek disaster in 2015 in more and more ethical phrases. Total, the empirical findings by and huge vindicate the views expressed by a number of commentators, pundits and students concerning the ethical framing of the Greek disaster, albeit not throughout the closing section of the Greek disaster itself.
For extra info, see the creator’s accompanying paper in European Union Politics
Word: This text provides the views of the creator, not the place of EUROPP – European Politics and Coverage or the London College of Economics. Featured picture credit score: conejota / Shutterstock.com